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Showing posts with label FGM abandonment. Show all posts
Showing posts with label FGM abandonment. Show all posts

Wednesday, June 13, 2012

Tostan and National Organization of Women organize FGC abandonment in Somaliland

NGO Tostan Organized A Social Mobilization Event For FGC Abandonment



June 7, 2012 by Shiine

HARGEISA (Dalmar Media) – The practice of Female Genital Cutting has been termed as denial of rights.
This was said by the minister of Religion & endowments Hon Sheikh Khalil Abdilahi on Saturday June 2nd, 2012 during an FGC awareness raising event organized by the NGO Tostan in partnership with the National Organization of Women (NOW) where the minister stressed on the importance of separating religious and traditional tenets.

The religion & endowments minister said that the practice of FGC is causing much suffering among women on whom it is perpetrated. He urged parents to ensure that future generations of girls and women are protected from all forms of female genital cutting. He also thanked Tostan and NOW and encouraged them to continue to work together for community development and abandonment of practices that are harmful to women’s health.

The event was entertained with songs and a role play performed by the Tostan participants of Kilirka. This was followed by the screening of the Tostan film entitled ‘‘my child dry your tears’’ where Tostan communities of different age groups voice their opinions about FGC, especially how it has affected women health and contributed to the failure of many couples in Somaliland. In the same line, two Sheikhs members of Tostan social mobilization teams made a power point presentation with quotes from the Quran and the Hadiths bearing out that the practice of FGC is a mere tradition. They further explained their work in Tostan consisting in reaching out to indirect communities in order to increase the critical mass for FGC abandonment.

In his speech, the National coordinator of Tostan, Mr. Birima Fall informed that Tostan is working in 21 direct communities ofSomalilandto empower especially women to lead their own development and to mobilize communities belonging to their social networks including the diaspora to abandon harmful practices like FGC. Mr FALL expressed his thankfulness to the leaders of NOW, the Minister of religion, the vice Minister of health, and Amina, the representative of the First Lady for their remarks which pave the way for FGC abandonment in Somaliland. There was a diversified leadership attendance including ministers, members of parliament, political authorities, religious leaders and over 100 participating women representing NOW regional branches and Tostan communities.

The coordinator of the community management committee (CMC) of Goradher, Fatuma spoke in the name of Tostan communities and retraced the impressing headway made with Tostan in terms of empowerment, diffusion of useful information for positive social transformation. She informed the public about the public declaration of FGC abandonment that Tostan communities are intending to organize in the coming weeks as a result of Tostan human rights non formal education and outreach activities.

According to the vice health minister Hon Nimo Hussein Qawdan, women can only take their proper place in the decision making process once they are in good health and once the practice of FGC is completely stopped. Mrs. Nimo revealed that the administration of President Silanyo plans to support various anti-FGM/C awareness raising campaigns nationwide especially in rural areas where the practice is still rampant.
The vice health minister who together with the minister of Education Mrs. Zamzam Abdi Aden are the only women in the cabinet of ministers urged parents to protect their daughters from FGC and to give them equal education opportunities with their sons.
While thanking Tostan international for its support to community led development and promotion of abandonment of FGC, the chairwoman of NOW and deputy chairwoman expressed their readiness to accompany Tostan onto their challenging yet passionate journey of community empowerment, and abandonment of FGC.

Mrs Anisa Nuur Cigale explained that NOW is present in all the regions and districts ofSomalilandand is welcoming Tostan and any other organization contributing to community development.

Shiine Cilmi Kaahin

If you would like to read the full article, click here

Thursday, March 22, 2012

Turning up the volume: female genital cutting and music

March 19, 2012
RuthieT
Orchid Project

Three empowered and dynamic voices of today’s music scene have been using the power of their musical talents to reach out to thousands of people and raise awareness about female genital cutting. With unwavering voices, they are calling for international attention and change at the grassroots level. And, with vibrant, popular music on their side, people are listening. We take a look at our top three musical ambassadors for ending FGC.

Sister Fa

Sister Fa is a Senegalese hip-hop and urban soul artist and recent recipient of the prestigious ‘Freedom to Create’ Prize. She raises awareness about FGC in Europe and the UK and performs extensively in Senegal in order to engage local young people around this important issue. Her tour ‘Education sans Excision’ (Education without Cutting), is set to begin its third phase when she returns to Senegal this coming May with the support of Orchid Project. Sister Fa and her band will travel across the country – holding concerts, working with local artists, speaking on radio and television shows, and running school workshops. Through these efforts, Sister Fa expects to spread her message to over 15,000 young people.

Herself a cut woman, Sister Fa’s history and music hits a nerve amongst Senegalese youth. Young people not only feel as though they can relate to Sister Fa’s story, but they can also connect with the magnetic sound of her music. Her home village, Thionck Essyl, has now officially abandoned FGC largely thanks to Sister Fa’s previous tours and efforts in Senegal.

Her charisma on and off stage demonstrates the power of musicians to speak out loudly for social change. Sister Fa is a strong, inspiring role model for girls who want to grow up free from FGC. She has been called ‘game-changing, taboo-breaking and inspiring’. It is her vivacity and fearlessness to speak about a unspoken issue to a generation which make Sister Fa the perfect candidate to take on FGC in her home country.

Caroline Henderson

Recently listed as one of the most powerful black women in Europe, jazz singer Caroline Henderson is also raising her elegant voice in support of the cause. A UNICEF Ambassador for Denmark, Henderson strives to raise international awareness about violence against children. After earning critical acclaim in 2007 by winning the Danish Grammy for best recording, Henderson started headlining campaign events. During the ‘Day of the African Child’ celebration in Mozambique in June 2010, Henderson’s voice rang out alongside Mozambique’s top artists in advocating for children’s rights.

Returning to Denmark, Caroline Henderson took the issue of FGC in her stride. “Violence against children can be physical, sexual and emotional, and should be prevented by all means,” Henderson once explained. Working alongside Orchid Project Denmark Association, Henderson headlined a benefit concert in Copenhagen on International Day against female genital cutting this year. The event was attended by over 500 people. The audience were treated to a truly special evening as Caroline Henderson’s rhythmic melodies and powerful lyrics dazzled and inspired. Her voice has found a place in the international arena, and her words have brought much needed attention to the neglected issue.

Angelique Kidjo

In our list of motivating musicians, Beninoise singer-songwriter and activist Angelique Kidjo most definitely deserves a place. A UNICEF Goodwill Ambassador since 2002, Kidjo has been listed by BBC as one of the African continent’s 50 most iconic figures, and one of the 40 most powerful celebrities in Africa by Forbes magazine. Kidjo is particularly passionate about the rights and wellbeing of women and girls. In 2009, in cooperation with the International Federation of Human Rights, Kidjo launched a campaign entitled ‘Africafor women’s rights.’ Since this time, she has been working to gain support and funding for girls’ education, maternal health, and the end of FGC.

At the Commission on the Status of Women held between February 27th and March 9th in New York City, Angelique Kidjo created a unique concert entitled ‘Raise Your Voice to End Female Genital Mutilation,’ with support from the Italian Mission, UNFPA, and UNICEF. The event was held in the packed United Nations General Assembly Hall at the UN Headquarters, where an estimated 2,500 NGO representatives and delegation members were in attendance.

The General Assembly Hall was never so alive. Hands clapping, audience members raised their voices alongside Kidjo’s, calling for an end to the practice. “What I want to try to do… is to pledge and to convince all nations of the United Nations to sign a resolution to ban the practice of female genital mutilation…We cannot live in a modern society with FGM still around!”Kidjo explained.

Listen to Angelique Kidjo’s concert at the UN Commission on the Status of Women from February 2012.

Music unites people

Music has a way of uniting people. We often feel empowered and motivated through song. Sister Fa, Caroline Henderson, and Angelique Kidjo have not only inspired interest in this critical issue from the grassroots to the international levels, but they have also fostered a sense of solidarity among us. Today, more than ever, we stand united in a common goal: to create a world free from female genital cutting. These three women are helping to make this world possible, and we thank them for that.

And watch this space – we are hotly tipping Malian born Fatoumata Diawara who has raised her voice to speak up against FGC, and just last week were sent this song by Kenyan hip-hop artist MC Kibo – it’s just as vital that men are singing up and speaking out about ending female genital cutting, too.

To read the full story on Orchid Project's website, click here



















Monday, March 19, 2012

Kenya: Kisii NGO Vows to Stop FGM


March 16, 2012
Benson Nyagesiba,
Nairobi Star
A non-governmental organisation in Kisii will intensify campaigns against the outlawed FGM.

Stema Women Development Group is carrying out campaign to sensitise young girls to reject the practice and opt for alternative rites of passage. The organisation's chief programme officer Nyabuto Onyambu said there is need to strengthen the education of the girl child to enable her understand her rights.

Speaking to the press in his office Onyambu said outdated cultures like FGM are a violation of the rights of a girl child saying such practices must be eradicated from society at all costs. "We are not saying all cultures are bad, but what we want to eradicate FGM and embrace others rites of passage," he said.

He urged concerted effort by all stakeholders to curb the practice which is rampant in the area. He said the provincial administration and the police should arrest those found encouraging the practice. "The education of a girl child must be taken serious because it is through it that they will be fully aware of their rights and the health effects of undergoing through the practice," Onyambu added.

To read the full article on the AllAfrica,com website, click here

Friday, February 24, 2012

Cutter's Denounce Female Genital Mutilation (FGM), Surrender Knives

UNFPA Uganda
February 19, 2012

AMUDAT - Uganda: It turned out a moment filled with emotions that hot and sunny afternoon in a little village of Amudat, north-east of Uganda,when a group of women publically rose up to denounce the practice of Female Genital Mutilation (FGM) and surrender their cutting knives to the authorities.

Dancing to the rhythm of the drums and the mellow tunes that set the mood, the group of once-committed women cutters, all colorfully dressed, snaked their way to the main-table and one by one, handed over their much-treasured tools – the FGM knives – to the Chief Guest of the day, Uganda’s State Minister of Gender and Cultural Affairs, Hon. Rukia Nakadama.

This spectacular event took place during the event to commemorate the 9th International Day of Zero Tolerance against FGM held at Pokot Senior Secondary school in Amudat district, on 6th February 2012. The women had travelled 73km from Karita Sub-County, Amudat district to the venue to take part in the event.

Amidst cheers from the crowd, the women said they made the decision to stop the practice after understanding that FGM was harmful and had negative impact on the lives of women and girls. They said that they were educated about the negative consequences of FGM by REACH (Reproductive, Educative and Community Health Programme). REACH is a community based organization supported by UNFPA.

“I decided I did not want to involve myself in this practice anymore. I don’t want to spill innocent young-girls’ blood anymore,” said one of the ex-cutters Margaret Chebet Kapkoikoi. She had been cutting girls for over four years. She also attributes her decision to retire from FGM cutting to the teachings in the church.

Hon. Nakadama praised the ex-cutters for their gesture and commitment to eradicate the harmful practice. “The handing over of these knives today is a positive gesture that society has now declared the abandonment of the practice,” said Nakadama.

This acceleration in the abandonment of FGM has been attributed to the UNFPA- UNICEF Joint Programme on FGM. This programme is grounded onto the ‘social norm approach’ that provides for community participation in the campaign to eradicate FGM. Community groups, including religious leaders, local leaders (LCs), FGM survivors, youth groups, ex-cutters and individual activists take action to publically denounce FGM; create awareness about the dangers of cutting women/girls; and advocate for change in attitudes towards a culture that is supportive of the social and economic empowerment of women and girls.

more pictures on http://www.flickr.com/photos/unfpauganda/

To read the full article on the UNFPA website, click here

Wednesday, January 11, 2012

Sarabah: A Female Rapper Wrestles With a Taboo Subject

January 11, 2012
The Huffington Post
Michal Shapiro

I don't often have the opportunity to write about a film that combines world music and social activism as closely as Sarabah, which will be making its television debut on Link TV, Sunday, January 15 at 11 pm ET/8 pm PT and will repeat on Friday, January 27 at 9 pm ET/6 pm PT. It is the story of Fatou Mandiang Diatta, dba Sister Fa.

Fatou is a driven woman. She was driven to rise to being one of the most recognized rappers in her homeland of Senegal, and now she is driven to stop the practice of Female Genital Cutting; a tactful term for the removal of the clitoris, or more, that is still part of life (and death) in Senegal today. Her music tour to put an end to this custom is the subject of the film, and it leaves few people unmoved. I've posted the trailer, and you can find more information about it here and at the Women Make Movies site.

I had heard Sister Fa's music on her excellent CD Tales from the Flipside of Paradise on Piranha records, and at the time suggested that she would make an excellent subject for part of a series of short films that Link TV was producing about New Music from the Muslim World. She was a good candidate in that we were hoping to find musicians who did not fall into the usual stereotypes, and being a successful female rapper in the male dominated society of Senegal was enough to put her in the running. But one meeting with the force that is Fatou convinced producer Steven Lawrence and Director Maria Gambale that her story could not be told within a 15 minute frame, and the decision was made (along with co-director Gloria Bremer) to create a full length documentary. That film, Sarabah, has gone on to win the Golden Butterfly Award in the Movies that Matter Film Festival.

And now you can see it for yourself, on Link TV. Check it out.

To read the full article on The Huffington Post website, click here

Wednesday, November 23, 2011

Sister Fa awarded the 2011 Freedom to Create Prize

November 21, 2011
BizCommunity.com

Sister Fa, an internationally renowned female rap artist from Senegal, who has devoted her work to raising awareness on the dangers of female genital cutting, was awarded the 2011 Freedom to Create Prize, yesterday 20 November 2011 at an awards ceremony and concert at the Kirstenbosch Gardens in Cape Town, South Africa.

Announcing the winner at the awards ceremony, Freedom to Create spokesperson Priti Devi said, "We applaud the courage of Sister Fa and admire the creative use of her music to speak out against a practice that infringes on the basic human dignity and rights of women and girls. Sister Fa is an inspiring example of the transformative power of the arts to affect real change in the world."

"Sister Fa is a powerful example of how many artists around the world are using their talent to be the voice of courage in their community, standing up for social justice and in defense of human dignity." Devi added.

Sister Fa received the award from the guest of honour, 2011 Freedom to Create Prize judge, author and chief executive of the Nelson Mandela Foundation, Achmat Dangor.

Music - a powerful tool

On receiving the award, Sister Fa commented, "The Freedom to Create Prize has given me the opportunity to further raise awareness of the traumatic and harmful consequences of this widely practiced tradition. In Africa, if you play any music in an open space, people generally come to listen to your music. It is a powerful tool to reach out to people, to bring them together. I believe in using my music to help the young people - who are the future of Senegal - to understand that they are not alone and that we can rise together to create a movement for social change."

The prize is a US$100 000 award, which is divided across two categories - Main and Imprisoned Artists, and was established in 2008 to celebrate artists who use their talents to promote social justice and inspire the human spirit. This year, the prize attracted 2 051 entries from over 145 countries, including 56 from South Africa.

Other winners

First runner-up of the main prize was presented by the Mayor of Cape Town Patricia de Lille, to Ayat Al-Gormezi, a 20 year old poet and student at the Faculty of Teachers in Bahrain, who was put on trial and detained for merely expressing her opinion peacefully and openly. Her bravery and willingness to take a risk in the struggle for justice has raised awareness of the numerous women imprisoned in Bahrain.

Receiving the award on behalf of Ayat, who is faced with a travel ban, her brother Mohamed Hasan Yusuf said, "I am very grateful for this recognition of my sister's courage by Freedom to Create. Ayat's call for justice was no more radical than that heard on the streets of Tunis, Cairo and Benghazi at the same time, but her severe punishment has been one of the most sinister attacks on free speech in recent times. The Freedom to Create Prize has provided Ayat with a global platform to continue using her creativity to demand justice and equal rights for all in Bahrain."

Ramy Essam, the "singer of the Egyptian revolution", was the second runner up for the main prize. Essam spent 18 days in Tahrir Square in Cairo, writing music and performing songs to motivate the protesters, risking his life and suffering threats and attacks from the military police, but refusing to leave until Mubarak's regime collapsed.

Essam said, "Having witnessed the corrupt practices during Mubarak's regime, I felt incredibly strongly about the need to speak up against such corruption. I felt a sense of responsibility to the people who risked their lives to protest on the streets of Cairo. Through my songs, I captured the fear, optimism and defiant demand for change that was sweeping across the country, allowing the rest of the world to witness our revolution. The Freedom to Create Prize has inspired me to continue to use music as a voice for those who cannot speak up for themselves."

Music also featured strongly in the Imprisoned Artist Prize category with Win Maw, one of Burma's most famous musicians, being awarded the US$25 000 prize. Win Maw contributed his musical talent to the award-winning documentary 'Burma VJ'. Win Maw expresses the political views of the Burmese people with his music, which provides a rallying point for the masses during the numerous political upheavals in Myanmar. He is a leading exponent of artists giving voice to democratic movements for social change.

The singer and human rights activist Win Maw has been imprisoned in Myanmar (formerly Burma) since 2008. In 2009 he was sentenced to further ten years imprisonment - an addition to the eight year sentence he received in 2008. The 2011 Imprisoned Artist Prize was presented by the Sudanese theatre activist, Ali Mahdi Nouri, winner of the 2010 Freedom to Create prize.

Receiving the award on behalf of Win Maw, his representative Aung Thwin said, "Despite the risks to his personal safety, Win Maw continues to inspire young artists with his music even from prison. He was beaten and tortured during the early stages of his detention, accused of being the mastermind behind the in-country news coverage of the September 2007 monk-led uprising. Win's arrest has brought pain and struggle to his family, wife and children. His wife now shoulders the responsibility for the children's education and the family's survival."

"The Freedom to Create Prize has given Win Maw and his family the platform to continue using his music to strive for democracy and freedom for all imprisoned artists around the world, and advocate for his release from prison", he added.

Congratulating Win Maw, Burma's pro-democracy leader and Nobel Peace Prize Laureate, Aung San Suu Kyi shared this message with the audience at the Freedom to Create concert in a specially recorded video. "It is a matter of pride for us that the Freedom to Create Imprisoned Artist award has been won by a Burmese this year. It is also a matter of sadness for us because it means that our artists are imprisoned for their beliefs, they are prisoners of conscience."

"Artists help to create more beauty in this world to open our eyes to aspects of our life that otherwise we may not have noticed. To imprison them for their beliefs, their ideas, is to make our world narrower. I know Win Maw personally and I've always appreciated his dedication to music. I hope that it will not be long before Win Maw himself will be able to come to thank Freedom to Create personally for the support that you've given him during his time of need", added Suu Kyi.

To read the full article on the BizCommunity website, click here

Thursday, November 3, 2011

World Vision supports MOU banning FGM in Pujehun

November 3, 2011
Sierra Express Media
SEM Contributor

World Vision Sierra Leone a child focused nongovernmental organization in partnership with the Advocacy Movement Network (AMNET) has succeeded in advocating and lobbying  traditional chiefs and SOWEIS in Pujehun District to sign an MOU banning the female genital mutilation of girls under the age of eighteen.

World Vision Team Leader Bindi Boima in Pujehun has said that MOU is a community led initiative with enthusiasm to implement the provisions of the MOU in a bid to protect vulnerable children in rural communities within Pujehun District.

He said “World Vision is committed and determined to protect the welfare of children in Sierra Leone.”

According to the Programs Coordinator of Advocacy Movement Network Aminata Koroma, in a bid to protect the girl child from all forms of human right violations, World Vision Sierra Leone has been keen in advancing the campaign against FGM for minors.

She said World Vision Sierra Leone provided funding to AMNET for consultations with paramount chiefs, Councils Line Ministries, Civil Society, and Human Right Committees on the issue of child bondo which they say has left many children with severe health complications during and after the FGM practice.

She said in the past, it was a taboo to discuss the issue of Female Genital Mutilation due to its traditional social and economic beliefs in society, but ‘we have managed to break the barriers in making local chiefs and the ‘soweis’ understand the dangers FGM poses to the wellbeing of the girl child.

The Programs Coordinator of Advocacy Movement Network Aminata Koroma said after several meetings at various communities within Pujehun District, the idea of an MOU was lengthily discussed.

 After which, she said it was agreed that that the paramount chiefs take copies of the MOU for discussion with their subjects before the signing ceremony covered by this reporter at Pujehun Council Hall over the weekend.

AMNET is complementing the effort of government in the implementation of international instruments signed to protect children and women, she explained.

AMNET has been advocating on the ban on child labour, with focus on the human right perspective through a process that involves successful consultations, dialogue, lobbying and dialogue with key stakeholders in Kambia, Port Loko, Western Rural and Western Urban and Pujehun District is the latest District to sign such MOU.

The President of Council of Paramount Chiefs Samuel AS Gbonda of Panga Krim Chiefdom Gobaru Pujehun District as Chairman of the signing ceremony emphasized the full implementation of the bye- laws prohibiting the practice assuring their fullest corporation in ensuring FGM is banned and defaulters prosecuted.

The only Female Paramount Chief present at the ceremony Matilda Yayo Minah of Kpukuma Krim Chiefdom sang bondo songs and implored the ‘soweis’ whose livelihood depends on the FGM practice.

She said in the past “we all have initiated or facilitated the FGM practice for many under age children but now the government has passed laws banning the practice. She implored locals to abide by the rules and discourage the practice.

Dauda David Fawundu Deputy Chairman of the Pujehun District Council said they are signing the MOU to put into effect some bye laws about initiation of children in to Bondo at tender age

He called for the empowerment of women and protection of the girl child from harmful traditional practices that have negative effects on the health of children and appealed for continued support towards traditional rulers and locals.

The paramount Chief of Gallineris Perri Chiefdom Pujehun District Alhaji Kamara Koroma assured World Vision and AMNET that they will work towards the successful implementation of the MOU to ban FGM in their respective communities.

Tommy Sandy Assistant Regional Human Right Officer South gave brief background of the Human Right Commission and expressed appreciation to World Vision and AMNET for supporting the protection of the girl child in a bid to complement government efforts.

He said the Human Right Commission is monitoring several violations of human right.

An officer of the Sierra Leone Police Family Support Unit in Pujehun Therisa Kandeh said violations of any of the foundermental human rights of the child is a punishable crime and the police is prepared and determined to enforce the law.

A representative of the Ministry of Social Welfare and Children’s Forum Network President in Pujehun said the MOU is a mile stone in mitigating the practice in deprived rural communities.

Local authorities in Pujehun District willingly signed the MOU with zeal, it beckons a new era in the campaign against FGM a widely believed practice in villages, Towns and Cities.

To read the full article on the Sierra Express Media website, click here

SOMALIA: Women lobby for law against FGM/C

November 3, 2011
IRIN Africa

GALKAYO, 3 November 2011 (IRIN) - Women's groups in the Somali town of Galkayo are lobbying the authorities in the self-declared autonomous region of Puntland to enact a law banning female genital mutilation/cutting (FGM/C), saying the practice was becoming widespread. Activists say FGM/C causes serious health problems to the women and is against their religion.

"Unfortunately, we have noticed that instead of decreasing, the practice seems to be re-emerging, particularly in camps for the displaced,” said Lul Madar, head of the Mudug Women’s Development Network, one of the organizations pushing for the enactment of an anti-FGM/C law.

Madar said the increase in FGM/C seemed to correspond to an increase in the incidence of rape, particularly in internally displaced people’s (IDP) camps.

"We have many parents who believe that if the girl is cut, it will make it hard for the rapist; unfortunately, it won’t stop the rapist but will only add to the suffering of the woman,” she said.

Madar said women’s groups like hers were lobbying the Puntland authorities to pass a law criminalizing the practice, adding that although such a law may not stamp it out, “it will have a fear effect and can be used by activists to fight FGM/C”.

Hawa Aden, executive director of the Galkayo Education Centre for Peace and Development (GECPD), a group that advocates for women's issues, told IRIN the women were not only seeking a law but “also a religious fatwa [decree] proclaiming that FGM is Haram [illegal] under Islam.

“This will have an impact on the practice,” she said. “We must attack it on all fronts.”

Farhiya Jama, an anti-FGM/C activist, said she was determined to ensure that young girls did not undergo FGM/C. "I am 40 years old now and I still vividly remember when I was cut. It gives me nightmares.”

We want to tell these men that circumcision does not enhance or add to a girl's value as a wife and a mother but actually diminishes itJama said she suffered during childbirth and whenever she menstruates. "I dread the days when my period is close because of the pain I go through; it gets to the point where the pain makes it impossible to do anything. I don't want any girl to be subjected to this kind of suffering."

“Gudnin", or infibulation, as practised in Somalia, involves cutting off the external genitalia and sewing up the vagina, leaving a small hole for urine and menstruation.

Apart from the risks of severe blood loss, shock and infection, longer-term problems associated with FGM/C include infections of the urinary and reproductive tracts, infertility and a range of obstetric complications, such as postpartum haemorrhage and death of the baby, said Abdulkadir Jama Dhaga’ade, a gynaecologist-obstetrician and the director of Galkayo Medical Centre.

Dhaga’ade said FGM/C was one of the main contributing factors to the fistula cases he had been seeing. “It leads to prolonged labour and causes what is medically known as Uterine inertia.”

Convincing men

Madar of the Women’s Network said it was engaged in awareness campaigns targeting "not only the mothers and the girls but the men, particularly the young men of marriageable age, professionals and religious leaders. We want to tell these men that circumcision does not enhance or add to a girl's value as a wife and a mother but actually diminishes it."

The group is also taking its campaign to rural areas where the practice “is widespread”, she said.

Madar said convincing and winning the support of traditional elders and religious leaders was crucial to the group’s efforts.

"It is therefore very important to involve men, particularly religious leaders, in the campaign to eradicate FGM/C to debunk some of the myths that somehow the practice has a religious significance, or adds to the woman’s value," she said.

ah/mw

Theme (s): Gender Issues, Health & Nutrition,

[This report does not necessarily reflect the views of the United Nations]

To read the full article on the IRIN News website, click here

Female genital mutilation 'may be occurring in the Maldives'

November 1, 2011
International Federation of Gynecology and Obstretics
Paul Robertson

Worries have emerged that female genital mutilation could be being practised in the Maldives, the local Minivan News has revealed.

A Health Ministry insider from the Department of Gender and Family Protection told the publication there have been reports girls are being circumcised, although the news provider was not able to find conclusive evidence of this on a trip to Addu Atoll, where the act was thought to be being perpetrated.

The country's vice-president Dr Mohamed Waheed Hassan was quoted by the information source as saying: "Mostly this is a failure of education ... many students receive free offers to go to madrassas in places like Pakistan, where they learn very traditional values."

Female genital mutilation was thought to have stopped in the Maldives in the 80s and 90s and the deputy health minister Fathimath Afiya told the Minivan News there were no official reports of the practice occurring but non-governmental organisations have raised their concerns.

GPs in the UK were recently urged by chairman of the British Medical Association's Ethical Committee Dr Tony Callard to look out for signs a girl may have been circumcised, particularly those who are from countries where the act is more prevalent, such as Iraq, Nigeria and Ethiopia, healthcare magazine Pulse reported.


To read the full article on the FIGO website, click here

For Young Women, a Horrifying Consequence of Mubarak’s Overthrow

October 29,2011
The New Republic
Betwa Sharma

Cairo—Ali, a 34-year-old Cairo businessman who asked that his real name not be used, is weighing whether or not to circumcise his 12-year-old daughter. Female circumcision, or female genital mutilation (FGM), as it is also known, involves removing part or the entire clitoris. In more severe forms of the procedure, the labia minora is removed and the vaginal opening is stitched up. Ali’s wife has told him about her own experience; describing her story to me, he said, “It is her most terrible memory.” He has heard discussions on television of potential harm the procedure can cause, but he feels a responsibility to protect the chastity of his daughter until she is married. Three thousand years of tradition instruct him that circumcision is the best means to this end. And, in the post-Mubarak Egypt, there are fewer and fewer voices offering an alternative view. The decades-long movement to stop FGM has become a casualty of the power struggle in Egypt.

The campaign to end FGM in Egypt was fighting an uphill battle before the revolution. Although FGM was outlawed in 2007 after a 12-year-old girl died from the procedure, the practice is still widespread. Despite efforts to reduce it, the number of girls aged 15 to 17 who underwent FGM only dropped from 77 percent in 2005 to 74 percent in 2008, according to the 2008 Egypt Demographic and Health Survey (EDHS). EDHS also showed that 91 percent of all women in Egypt between the ages of 15 and 49 have undergone FGM. The practice is common not only among Muslims, but also in the Christian community, which constitutes 10 percent of the Egyptian population. A sanitized version of FGM has gained increased prevalence in recent years, presenting additional challenges. In 1995, only 45 percent of all FGM operations were conducted by doctors; by 2008, the percentage had risen to 72 percent. A young woman working as a maid and living in Cairo, who asked to be referred to only as Ayesha, did not even know that FGM is illegal. Her mother had put her through the procedure, and she told me that she would do the same. (Experts have found that the practice is mostly perpetuated by mothers making decisions for their daughters.) “Unless someone can show me what is wrong with it I don’t think there is any reason to change,” she said.

Since the revolution, international support for this fight has significantly waned. Political instability has led to a 75 percent cut in Egypt’s FGM-related donor funds to the United Nations since January, according to Marta Agosti, the head of the anti-FGM program for the U.N.Changeover among government ministers has also slowed official work. The National Council for Childhood and Motherhood, the government body charged with addressing the problem, was shuttered after the revolution, and there is concern among activists that the capacity of the Council will shrink in its new home under the Ministry of Health. Instability and a lack of funds have curtailed the day-to-day work of NGOs; less field work and fewer workshops are taking place, according to Agosti.

In addition to the general shrinking of U.N. and NGO funds and efforts, the rise of the Muslim Brotherhood as one of the strongest political forces attempting to fill the void left by Mubarak’s departure presents potential obstacles to the campaign to end FGM. While the Muslim Brotherhood does not have an official position on FGM, the group has, in the past, opposed a complete ban on the practice. “Nothing in Islam forbids circumcision,” said Saad El Katani, the leader of the Brotherhood in parliament in 2008. Some members of the Brotherhood have argued that opposition to a complete ban does not indicate support of the practice, but they generally don’t speak out against it.

For instance, Manal Abul-Hassan, a female leader of the Muslim Brotherhood who plans to run for parliamentary elections in November, told me that FGMis “not halal (permissible) and it’s not haram (forbidden).” She does not favor its complete ban and disagrees with the U.N. characterization of FGM as a human rights violation. (Many parents share Hassan’s view and reject the word “mutilation”—especially for procedures like removing the excess skin around the clitoris. Young women argue that certain kinds of circumcisions are no different from plastic surgery in the West.) Like others in the Muslim Brotherhood, Hassan sees the campaign against FGM as stealth promotion by NGOs of a Western agenda. Activists fear that the more traditionalist elements in the group pose a threat to their work—that attitudes like the one expressed by Hassan might harden to condone the procedure.

In addition, activists are also fighting the shadow of Suzanne Mubarak, who, for all her husband’s transgressions, was a force behind the campaign to end FGM. As the former dictator’s wife,Mubarak gave speeches and organized conferences opposing the practice, making her one of the most recognizable faces in the international fight against FGM. She played a key role in getting Christian and Muslim religious leaders to forbid the procedure, which had a far greater impact than the legal ban. After declaring their position, the fatwa office in Cairo—the office of the Grand Mufti of Egypt—set up a hotline; several anecdotes emerged about women changing their decision to go ahead with the practice based on advice they received from this hotline. Activists assert that their efforts to eliminate FGM were well underway before Suzanne Mubarak demonstrated interest in the issue. “We didn’t wait for Madame Mubarak to talk about FGM,” Sidhom Magdi, head of the Egyptian Association for Comprehensive Development, told me. But they do not deny that her involvement gave the movement political momentum that it had previously lacked.

Now, however, anything attached to the Mubaraks’ legacy is, if not explicitly tainted, an easy target. Civil society groups characterize Mubarak’s efforts as self-promoting. “She was devoid of a feminist vision or a socialist vision,” said Nihad Abu Kumsan, a lawyer and head of the Egyptian Centre for Women’s Rights. Hassan insists that FGM-related figures were exaggerated by the Egyptian government so that the former first lady could pocket international funds. “Suzanne Mubarak used these numbers to make money and steal money,” she told me. While most activists were not Mubarak supporters, the backlash troubles them. Agosti worries that Suzanne Mubarak’s previous involvement will “become an excuse to undo all the past work.”

For years, activists combating FGM in Egypt have described their fight as “painfully slow.” In the post-revolution Egypt, the process has become glacial. “We have no leader and we have no strategy,” said Kumsan. The U.N., aware of that the issue is a minefield, is also keeping a low profile for the time being. “We have to be very careful right now as we don’t want the issue to be captured by the ultra-orthodox,” said Agosti, expressing a fear that the U.N. will be characterized as an agency promoting the Western agenda or worse, Mubarak’s legacy.

Ali, the Cairo businessman, and his wife ultimately decided against FGM for their daughter. “We don’t want to change what God has created,” he told me. In making this decision, Ali is already among the minority of parents who reject FGM. This minority is in danger of shrinking further in the new Egypt.

Betwa Sharma is a New York-based journalist who covers human rights. Her work can be found at www.betwasharma.com.

To read the full article on the New Republic Website

Monday, October 24, 2011

Proposed Centre Would Address Many Aspects of Female Genital Mutilation/Cutting


October 21, 2011
UNFPA

NAIROBI --- Participants at an international conference on research, healthcare and preventive measures related to female genital mutilation/ cutting called for the creation an African Coordinating Centre for partnership, capacity building, research, and policymaking on FGM/C.

The vision, according to the proposal drafted by the University of Nairobi, is to establish a centre of excellence for African researchers to develop innovative approaches to increase and deepen the understanding on issues related to FGM/C and its elimination. It would also train leaders and for promote health care for survivors.

“Ideally, the Centre will also provide improve the skills of health providers in healthcare support services to the 140 million girls and women affected by FGM/C,” said Nafissatou Diop, coordinator of the Joint Programme on FGM/C, noting that surgical procedures are now able to repair some of the damages.

“FGM/C is an irreversible act,” noted Ms. Diop. “However there is hope today that women could be surgically repairs from the damage related to this harmful practice.” She cited research presented at the conference showing high success rates (83 per cent satisfaction) among women who had undergone this surgery.

The Centre would also provide evidence for continuous monitoring, data for evaluation of progress, capacity building and monitor policy influence of research through the collaborative efforts of many partners including UNFPA, UNICEF, WHO, University of Nairobi, International Centre for Reproductive Health, Ghent University (Belgium), Universities of Washington and Sydney, the Africa-Australia Universities Network and Worldwide Universities Network.

Shortchanging women

During the conference, Kenya’s assistant Minister for Cooperative Development, the Honourable Lina Kilimo, who hails from a community with a high prevalence of FGM/C, spoke movingly about her own experience. She was ostracized by her community for running away to escape the cut. However, her strong conviction against the practice prompted her to join politics, and from her position she continues her fight against the female cut. “This is a cruel practice that destroys a woman’s ego and self esteem,” she said.

FGM/C is a discriminatory cultural practice that effectively denies women the opportunity to participate and contribute to national development, the University of Nairobi’s vice-chancellor of Professor Joseph Magoha affirmed. This shortchanges both women and their countries, he said, adding, “There can be no sustainable development of a country without active participation of women.”

New dimensions of the problem: medicalization and globalization

While acknowledging the many initiatives at the global, regional, national and community levels towards the reduction and elimination of the practice, the conference participants agreed that there were a myriad challenges confronting these efforts, including the trend toward medicalization of the practice. While using trained medical workers and sterile instruments may eliminate some of the obvious harmful effects, it does not address the underlying violation of the rights of women and girls, participants noted.

In this regard, the recently enacted law criminalizing FGM/C in Kenya was seen as an important step towards dealing with this new threat. While acknowledging the significance of legislation, several participants noted the inadequacy of legislation alone to addressing certain cultural beliefs that perpetuate the practice. It was agreed that a multi-sectoral approach was the best way to address the issue.

A presentation prepared by the World Health Organization also clarified the fact the widespread emigration makes FGM/C a global issue. This brings up a relatively new phenomenon: the psychological effects of the procedure on immigrant populations who may find themselves stigmatized in their new environments.

To read the full article on the UNFPA website, click here

Monday, October 17, 2011

Senegal Curbs a Bloody Rite for Girls and Women

October 15, 2011
The New York Times
Celia W. Dugger

SARE HAROUNA, Senegal — When Aissatou Kande was a little girl, her family followed a tradition considered essential to her suitability to marry. Her clitoris was sliced off with nothing to dull the pain.

But on her wedding day, Ms. Kande, her head modestly covered in a plain white shawl, vowed to protect her own daughters from the same ancient custom. Days later, her village declared it would abandon female genital cutting for good.

Across the continent, an estimated 92 million girls and women have undergone it. But like more than 5,000 other Senegalese villages, Sare Harouna has joined a growing movement to end the practice.

The change has not yet reached Ms. Kande’s new home in her husband’s village, but if elders there pressured her to cut the baby girl she is taking into the marriage, she said, “I would resist them.” Her parents back her up.

“They would never dare do that to my granddaughter, and we would never allow it,” said Ms. Kande’s mother, Marietou Diamank.

The movement to end genital cutting is spreading in Senegal at a quickening pace through the very ties of family and ethnicity that used to entrench it. And a practice once seen as an immutable part of a girl’s life in many ethnic groups and African nations is ebbing, though rarely at the pace or with the organized drive found in Senegal.

The change is happening without the billions of dollars that have poured into other global health priorities throughout the developing world in recent years. Even after campaigning against genital cutting for years, the United Nations has raised less than half the $44 million it set as the goal.

But here in Senegal, Tostan, a group whose name means “breakthrough” in Wolof, Senegal’s dominant language, has had a major impact with an education program that seeks to build consensus, African-style, on the dangers of the practice, while being careful not to denounce it as barbaric as Western activists have been prone to do. Senegal’s Parliament officially banned the practice over a decade ago, and the government has been very supportive of Tostan’s efforts.

“Before you would never even dare to discuss this,” said Mamadou Dia, governor of the Kolda region where this village is located. “It was taboo. Now you have thousands of people coming to abandon it.”



The night before Sare Harouna joined 118 other villages for a ceremony to abandon the practice, people poured in by horse cart, bus and truck. As darkness fell, women illuminated by wood fires stirred vats of couscous and beef stew for the hordes of visitors.

The next day’s event had the feel of a county fair. Dignitaries spoke over a tinny public-address system. Teenagers staged plays about the dangers of genital cutting. Traditional storytellers known as griots entertained the throng gathered around a dusty field.

Over the past 15 years, the drive to end the practice has gained such momentum that a majority of Senegalese villages where genital cutting was commonplace have committed to stop it, Tostan and United Nations officials say.

With too few resources to replicate Tostan’s health and human rights classes across Africa, Nafissatou Diop, who coordinates the United Nations-led campaign to end the practice, is looking for quicker, cheaper strategies to change social conventions on cutting. Tostan has pursued an ambitious effort here with support from Unicef and others, but its two- to three-year program costs about $21,000 per village — a substantial sum considering the countless villages that continue the practice.

“The program is transformative, and I love that as an African woman,” said Ms. Diop, who is Senegalese, “but we need to move faster.”

An improbable collection of characters shaped Tostan’s methods: Molly Melching, a friendly, irrepressible educator from Illinois; Demba Diawara, a revered imam from a Senegalese village; and Gerry Mackie, a political theorist and associate professor at the University of California, San Diego.

Ms. Melching, 61, came to Senegal as an exchange student when she was 24 and never left, working with street children for the Peace Corps, devising a rural education program in a village where she lived in the 1980s, and starting Tostan 20 years ago. The group aims broadly to improve health and spread awareness of human rights. Women in village classes themselves raised the issue of genital cutting. They told of daughters and sisters who had hemorrhaged and sometimes died from botched circumcisions.

In 1997, women in the village of Malicounda Bambara declared their determination to end the practice — a stand that made news.

But Mr. Diawara, an imam in the village of Keur Simbara and a Tostan student, warned Ms. Melching that a single village could not stop such a deeply rooted tradition. The only way, he said, was to persuade villages whose young people intermarried to abandon the practice simultaneously — the defining idea for Tostan. “Even though our villages seem small, behind each village are many other villages,” Mr. Diawara said in an interview.

So Mr. Diawara, 77, visited the 10 intermarrying villages of his extended family. He won over the village chiefs and convinced imams that there was no religious requirement for cutting, which predates Islam by centuries. He was tactful, never using the term “female genital mutilation,” but he explained its consequences. At his family’s annual council, the villages agreed to give up the tradition and in 1998 held what is believed to have been Africa’s first collective abandonment.

That June, Professor Mackie, then a research fellow at Oxford, was proctoring an exam when he read an article in The International Herald Tribune about what Tostan had done. “My heart was pounding,” he said.

He bolted from the room after the test, he said, and mailed Ms. Melching a copy of his 1996 article from a sociological journal, proposing a strategy that was similar to Mr. Diawara’s.

Professor Mackie contended that genital cutting, unlike rape or wife beating, was a convention parents followed out of love for their daughters. He likened it to foot binding, which had disfigured Chinese girls over centuries.

A Western woman — Alicia Little, a British novelist — had played a catalytic role in ending foot binding in China, much like Ms. Melching was doing with genital cutting.

Mrs. Little had written literary depictions of Victorian mothers who raised their daughters to win wealthy husbands, and after moving to China in 1887, she researched foot binding and discovered that a congregation’s public pledge to end the practice had worked. Parents pledging neither to bind their daughters’ feet nor to allow their sons to marry women with bound feet ultimately ended the practice within a generation, Professor Mackie wrote.

“I went nuts!” Ms. Melching said of her reaction after reading Professor Mackie’s article. “Here’s our answer: it has to be a collective pledge.”

Professor Mackie, Ms. Melching and Mr. Diawara have collaborated ever since, influencing places like Sare Harouna, a village where the voices of children chanting Koranic verses waft through dirt alleyways at dusk.

Bassi Boiro, the elderly woman who was Sare Harouna’s so-called cutter, said she always performed the rite before dawn under the spreading arms of a sacred tree, away from the settlement.

“Men couldn’t hear the girl’s screams,” she explained. “They are not part of this.”

Four women would hold down the arms and legs of each girl, usually ages 5 to 7. For years, Mrs. Boiro said, she used a knife handed down through generations of cutters in her family until it became “too dull to even cut okra.” She then switched to razor blades.

But Mrs. Boiro says she has now accepted Sare Harouna’s decision to end the practice and speaks about the harm caused by her life’s work. “I didn’t realize it was my doing,” she said.

Muusaa Jallo, the village imam, was convinced of the need to stop the practice and has spread the word in many other villages. As his toddler impishly poked her finger through a hole in his sock, he placed his hand gently on her head and said, “I have already decided this one will not be cut.”

His 8-year-old, Alimata, sat solemnly to the side, her eyes downcast.

“I will abandon it like my parents,” she said, almost inaudibly. “I won’t do it to my daughters. It’s not good to do that, and they did it to me.”

To read the full article online on the New York Times website, click here


Tuesday, October 11, 2011

Book Extra: Soraya Miré memoir recounts hidden struggle

October 11, 2011
Atlanta INtown
Collin Kelley

Filmmaker and activist Soraya Miré will be in Atlanta on Wednesday, Oct. 12, 7:30 p.m. at Charis Book to discuss her stunning memoir, The Girl With Three Legs. Miré’s is a survivor of childhood female genital mutilation (FGM), an ancient rite of passage sometimes known as female circumcision, in her native Somalia

In her memoir, Miré talks about her experiences and about working closely on the FGM issue with the United Nations, the World Health Organization, the UN Population Fund with Face to Face, as well as Amnesty International and other non-governmental organizations. For the past 29 years, she has worked to combat violence against women and children. I interviewed Miré last month about the memoir.

You’ve long been speaking out against female genital mutilation (FGM) and created the documentary Fire Eyes about the barbaric practice – what motivated you to finally write down your story in the new memoir?
My work is to persistently talk about the hidden struggle of women who have been mutilated. As children, no one asked for our consent before dragging our healthy bodies into the mutilating ritual and throttling our existence. We couldn’t shout abuse because we were told it is our destiny and we knew nothing about our basic human rights. Because of that private pain, we can now tell our stories. We can shout loudly that FGM is a violation of the Declaration of the Rights of the Child. As survivors of FGM, we cannot just sit and take it. We must stand up and use that terrible experience for good. Telling our stories will indict any parent or society that views the violence against children as a cultural norm. Writing this memoir is meant to inspire and help other survivors march onward to end the horrendous act of FGM. Now, I’m releasing it to the world as I continue to hold the light and protect every child’s human dignity.

FGM continues to be practiced in many countries under the auspices of it being a “cultural” tradition. In your years as an activist, have you seen rejection of the custom? How is education being spread in your native Somalia and elsewhere?
In Africa, we have 26  countries that continue to practice FGM. Those communities believe their faith asks them to do it and that the ritual will help their daughters’ marriage-ability. Many feel the mutilation enhances a woman’s hygiene by removing the external genitalia. Last June in Hargeisa, the Unicef Somalia reported that 70 religious leaders and some high officials declared their commitment to end all forms of FGM. Things are changing as the UN and other NGO’s continue with their educational campaign against FGM. Education is the key to stopping the torture of this practice. Now we’re seeing a strong commitment from the local communities working together to end the ritual. It has been an uphill battle to change the rigid mindset of traditionalists who believe FGM is the only path for their daughters to be honorable and have good standing in the Society. But now there are those well-respected FGM practioners putting down the knives and urging the parents to stop the ritual. In Senegal, with the help of Tostan’s Human Rights Education, 5,000 villagers have abandoned the practice.

FGM is a deeply personal assault, but you were able to find your voice to speak out about it. How do you encourage other women to come forward and share their stories?
FGM is a human tragedy and is one of the most disgraceful abuses of girls. I encourage my fellow survivors to simply forgive those cruel hands that left the deep scars in mind and body. Once they do that, they can heal and transform their own lives.

For more about the reading, visit the Charis website at this link.

To read the full article on the Atlanta INtown website, click here

Because I am a Girl

October 11, 2011
The Egyptian Gazette
Nayrouz Talaat

   “I am the secretary of the school parliament. I want to be a paediatrician. I want to other girls around the world to benefit from my experience and knowledge,” says Asalaa, 12, from Alexandria.
   Asala is a model girl in a report released by the Plan International, a children’s rights organisation, on the status of girls in Egypt, among other African and poor countries worldwide, where girls share the same problems and circumstances.
   She has benefited from training programmes that girls in rural areas rarely benefit from.
   Adolescent girls the world over live in many different circumstances and face many different challenges. No two girls are the same, but, wherever they are and however they live, they have the same rights.
   The attitude of boys towards girls in Egypt still leaves a lot to be desired.
   “To be honest, before I started attending these meetings I thought girls were useless and couldn’t do anything. Now I realise this is not true and they can do as much as boys. In fact, I talked to them about this. At first they were surprised, but then they agreed with me,” says Farouq, a boy aged 12, following the same programme.
   Some families still insist that a girl must stay at home with her husband and at the beginning there was much resistance to girls joining the programme.
   The resistance is now evaporating, because parents are seeing the difference in their daughters, according to ‘Because I am a Girl’, an annual report published by Plan International, assessing the state of the world’s girls.
   This is the fourth report in the ‘Because I am a Girl’ series, which has come across discrimination and neglect, as well as resilience and determination.
   Whether we look at girls in war zones, girls in the global economy or girls in cities and in technology, we find the same combination of girls getting a raw deal and girls coping with all that life can throw at them.
   There are some who are overcome by the hardships they endure, who do not survive or thrive; yet many succeed against all the odds.
   The report has made specific recommendations to improve the opportunities for girls in the two areas that it has focused on; but, more generally, we can all contribute.
   We need to listen to adolescent girls’ views and ensure that their voices are heard by decision-makers. We need to learn from what they have to say.
   We need to include them in research, in planning and in policies. We need to invest in girls’ skills and ensure that they have access to information, the skills to use it and the power to protect themselves.

Changes our world is experiencing 

   In one of its chapters, the report looks at the needs of adolescent girls, as cities keep growing in size.
It looks at the reasons why young women move to the city and what urban life has to offer them �" the many opportunities that are not available or possible in a village.
   Rawda, who migrated to Alexandria, says: "In Upper Egypt, there are not the same opportunities for girls and women. There are cultural activities we can join in, such as literacy classes and discussions about harmful practices such as female genital mutilation [FGM]."
   The report also reveals that violence is a growing threat for adolescent girls in cities because of their age and sex. It argues that they must be helped to develop the skills to protect themselves, and taught how to distinguish opportunity from danger.
   It showcases models of good practice; for example, urban planning that takes young women’s views into account and initiatives aimed at building safer cities for girls and women. The report also looks at the differences for girls living in rich and poor areas.
   Finally, it calls for investment, not just in young people in cities as a generic group, but in adolescent girls specifically.
   “We must listen to what they have to say. They have a crucial part to play in building the safe and sustainable cities that we will need for the 21st century.
   “While women and children are recognised as specific categories in policy and planning, girls’ particular needs and rights are often ignored.
   “These reports provide concrete evidence, including the voices of the girls themselves, as to why they need to be treated differently from boys and older women,” Rawda adds.
   UNESCO and UN-Habitat state that one’s ‘right to the city’ can serve as a vehicle for social inclusion.
   The ‘right to the city’ includes the following: liberty, freedom and the benefit of city life for all, such as transparency, equity and efficiency in city administrations, in addition to participation and respect in local democratic decision-making and recognition of diversity in economic, social and cultural life.
   These principles are particularly important for women and girls, whose ability to access the city is more limited.
   Urban environments, governance structures, services and spaces must be rethought and designed or adapted with the particular needs and experiences of girls in mind.
   Adolescent girls must be actively involved in all stages of this rethinking process to ensure that their voices are included and reflected in how cities are organised.
   “This year, as the UN General Assembly reviews progress on these goals, we will be measuring the progress of our cohort group and their families against several of the MDG targets which are under review.
   “Does the state of these young girls’ lives indicate that the international community will achieve its aims or not?
   “In 2008, we looked at the situation of girls affected by conflict; those growing up in the shadow of war. The 2009 report focused on economic empowerment: ‘Girls in the Global Economy: Adding it all Up’.
   “This year, we are looking at adolescent girls in two of the most dynamic areas in the world today �" cities and new technologies �" and examining the opportunities,” stresses Rawda.

Resisting harmful challenges

   The incidence of FGM or cutting in Egypt is lower in the city than in rural areas, and is slowly falling. But mothers find it hard to resist pressure from older relatives who bring village traditions with them when they move to the town.
   “I have come here on condition that it is a secret. I don’t want anyone to know my name. If you can promise me no-one will find out, then I will tell you my story. We live in a slum area in southern Cairo,” says Samar (not her real name), who talks nervously about this sensitive issue.
   Even though the Egyptian Government has banned FGM, 85 per cent of girls and women in cities and 96 per cent in rural areas are still being cut in this way.
   “I was nine years old and I had no idea what was going to happen until I saw the razor. My mother and two other women held me down while the barber did his work. He was very rough. The pain was terrible, and the bleeding.
   “I got an infection from the dust they put on the wound, which is supposed to stop such infections but in fact makes them worse. Afterwards I had urine problems, but I never connected them to the cutting until much later,” adds Samar.

Keeping in touch

   Many young women feel isolated because their parents do not allow them to socialise, according to the report.
   But now a number of mobile phone projects enable young women to keep in touch with the outside world after they get married, when normally they are often confined to the marital home.
   A young woman like Roza Al-Yazji, who lives in Syria and has a speech disorder and learning disabilities, has learned with the help of the Salamieh Telecentre to design brochures, make presentations and access the Internet to chat with her friends.
   “I am no longer imprisoned behind the bars of my isolation. Salamieh Telecentre is my second home, it has become a part of my life. I am disabled, but I am not disqualified,” she says.

The impact of IT on girls’ lives 

   Research by the Cherie Blair Foundation shows that there are similar disparities among women and men, when it comes to mobile phone ownership �" women are 37 per cent less likely than men to own a mobile phone if they live in South Asia, 24 per cent in the Middle East and 23 per cent in Africa.
   The Foundation, which has done research in low and middle-income countries, outlines five factors that influence women’s mobile phone ownership �" household income, age, occupation, level of education and whether they live in a rural or an urban area.
   An additional $100 in monthly income increases the likelihood of mobile phone ownership by 13 per cent, while 80 per cent of women in rich households own a phone, compared to 40 per cent in poor households.
   When age, income, occupation and education are taken into account, urban women are 23 per cent more likely to own a mobile phone than their rural counterparts.
   So what about adolescent girls? We know that they are more likely to be using these technologies than their mothers and grandmothers.
   In the Cherie Blair Foundation survey, girls and young women between 14 and 27 had the highest rates of mobile phone ownership among women and, if they didn’t own a phone, were prepared to borrow one from someone.
   Plan’s adviser in Egypt Azza Shalaby quoted Rana, a teenage schoolgirl, as saying that her brother is better at computers than she is, but that she is learning fast, even in the poor area of Alexandria where she lives.
   According to Azza, Internet penetration in Egypt rose from 7 to 14 per cent between 2006 and 2008, by which time 40 per cent of the population had a mobile phone.
   Rana, 16, says that she uses the Internet to share experiences and has even used it to create a magazine with other young people, not just in Alexandria, but also worldwide.

To read the full article on the Eygptian Gazette website, click here

Monday, October 10, 2011

Maasai seek to end female circumcision

October 8, 2011
Daily News
REUTERS

While Maasai elders strongly defend their culture, some men have turned their backs on it, and in the town of Narok, to the west of the capital Nairobi, they have opened a church-run centre to rescue girls from circumcision.
Narok, Kenya - A small church house shelters about a dozen Maasai girls escaping female circumcision and early marriage, age-old customs of the Kenyan tribe now frayed by health risks and new laws.

However, the running of the Hope for the Maasai Girls centre set up in 2007 has not been smooth, as angry men have often threatened its founders and some parents disowned their daughters after they went there.

"They see you as someone who is opposing their original culture, their original nature," said Pastor Jacob Momposhi Samperu, who founded the rescue centre.

Marrying off girls, who must traditionally be circumcised beforehand, provides a dowry for families. The bride price is often several cows, a prized property among the semi-nomadic Maasai.

"Marrying an uncircumcised girl degrades your value as a man. There are some rituals the girl cannot participate in if she is not circumcised," explained Martin Ololoigero, one of the managers of the rescue centre.

During school holidays, Maasai girls as young as nine undergo the mutilation meant to mark the passage from childhood to adulthood, which automatically means they can be married off, usually to older men.

"It is important for a woman to be circumcised so that she can go to her husband's home," said Olemairuj Kipaken, a Maasai elder in Narok.

"The Maasai people don't let their daughters marry unless they are circumcised unlike other tribes. When she has had it done, she becomes an adult. That is why it is good, she is in the position to go to a man's home," added Kipaken.

Sitting on a bunk bed in their dormitory at the rescue centre, two teenage girls recounted how they escaped the ritual and subsequent child marriage.

"My parents died and my guardians wanted to marry me off. That's when I fled and came to this centre," said 15-year-old Mary Seela.

"Girls who are circumcised and married off lead a difficult life because some have to do menial jobs to get a small income."

Her fellow escapee, Sarah Setoon, also 15, agreed.

"When girls are circumcised they have a lot of difficulties during childbirth. That's why I refused to get circumcised," she said.

"They are married off to old men, and sometimes these old men may die and leave the girl facing so many problems, and she has to do odd jobs just to survive."

The Massai are not alone: many other Kenyan tribes circumcise girls as a mark of maturity from childhood.

Circumcision, called Female Genital Mutilation (FGM) by some, involves using blades to slice off the clitoris and sometimes other parts of the external genitalia.

Resulting medical complications or even death due to haemorrhage have stoked repugnance among many non-governmental groups and the government, leading to condemnation and even outlawing the practice.

Kenyan MPs have passed legislation banning the practise, with offenders punished by a seven-year jail term or a $5 000 fine, and life imprisonment if the circumcision results in death.

Kenya's first lady Lucy Kibaki called for strict enforcement of the new law.

"These punitive penalties are deterrent enough if effectively enforced," she said early in September.

"FGM is partly responsible for the high maternal and infant mortality rates, which are very common among communities where FGM is widely practiced," Kibaki said.

But female circumcision is still widespread among the Maasai and the tradition still has strong supporters.

"It is not something that will end soon. It will take time," admitted Ololoigero.

"We don't want to upset the community. Remember we come from that community. We want to have a gradual change." - Sapa-AFP

To read the full article on the Daily News website, click here

Wednesday, October 5, 2011

UNICEF and partners aim to end harmful practices towards children and women in Guinea-Bissau

October 4, 2011
UNICEF


CANQUEBO, Guinea-Bissau, 4 October 2011 - Thanks to the intervention of the NGO Tostan, whose ongoing actions are helping to change long-held erroneous attitudes, customs, and traditions, the inhabitants of Canquebo village can now rest assured that the days of harmful practices towards women and children are numbered.

With additional support from UNICEF and UNFPA, such human rights violations as early and forced marriage, lack of girls’ education, absence of  birth registration, and female genital mutilation/circumcision are finally becoming a thing of the past in Canquebo.

Indicator of change

Mariama Seide, coordinator of the Community Management Committee, recently commented on the initiative to end these customs. "We are aware of the negative consequences of involuntary and early marriage," she said. "Now the girl is asked whether or not she agrees to the husband chosen. If she refuses, then the family is forced to accept her position.”

Domestic violence has also been common among couples in Canquebo. Women would be routinely beaten by their husbands and forced into silent submission, unable to attend community meetings and have their voices heard.

"Just for me to be here speaking to you is a strong indicator of change,” said Ms. Seide with a smile. “This is the result of the profound work undertaken by the NGO Tostan in our community.”

Focus on education

A major factor spurring the positive change is education. Queba Dindima Seide, the head of the Canquebo community, highlighted the importance of literacy, stating that all the women in the community are able to read and write.

This focus on education extends to the children in the community as well. Rather than labouring in the crop fields during cashew season – as was common in the past – the village youth now attend school normally.

"Many children didn’t go to school and some even abandoned school altogether,” said Seide Manque, a young member of the Community Management Committee. “However thanks to awareness-raising undertaken by Tostan, with support from UNICEF and UNFPA, the parents learned about children’s right to education, and over time all children returned to school.”

A positive impact

In addition to the efforts being made to educate their community, the issue of birth registration is also being addressed. Now children are being registered soon after their birth, as the community has been made aware that every child has the right to a name and nationality.

The community’s spiritual leader is also happy with the way the village has improved in recent times and stressed that Tostan, UNICEF and UNFPA’s interventions have made a decidedly positive impact on the lives of all the villagers – particularly women and children.

To read the full report on the UNICEF website, click here

Friday, September 30, 2011

GPs urged to look for signs of female genital mutilation in young patients


Monday, 5th September 2011
The United Kingdom

Family doctors have been urged to be aware of the signs of female genital mutilation in young girls from certain ethnical backgrounds.

Chairman of the British Medical Association's (BMA) Ethical Committee Dr Tony Callard was quoted by healthcare magazine Pulse as saying physicians should look out for signs of the issue throughout the year, although they may need to be particularly vigilant as kids come back from the summer holidays.

Girls who are especially at risk may be from countries such as Ethiopia, Nigeria and Iraq, while they are usually between the ages of seven and nine.

The BMA has issued guidance for GPs on the matter, advising that patient confidentiality can be broken if a doctor is worried a child may have been harmed.

Female genital mutilation can include the removal of parts of the labia or clitoris, as well as the narrowing of the vaginal opening and Dr Calland suggested GPs try questioning parents gently if they suspect a girl may have undergone the procedure.

"Start off in a anonymous way, but obviously if there is a significant risk you are honour-bound to break the confidence," the expert advised, saying the issue should be treated in the same way as other types of abuse.

The World Health Organisation reports that up to 140 million women and children across the world have been subject to female genital mutilation, which can lead to problems urinating, bleeding and complications during childbirth.

by David Smith

Thursday, September 29, 2011

Egypt girls hospitalized after FGM operation

September 28, 2011
Bikyamasr
Manar Ammar


CAIRO: Two Egyptian girls suffered massive blood loss after traditional birth attendants (daya) performed female genital mutilation (FGM) on them in Fayoum, an hour south of Cairo.

The emergency room at the General Hospital in the town received the two girls and gave them blood transfers and stitched them up to close the bleeding.

Doctors at the hospital called the police, who questioned the father of the two girls, but refused to tell of the daya or press charges.

FGM is banned in Egypt and any doctors or medical staff involved in the operation could lose their medical license and face time in prison.

Egypt banned the practice in June 2007, after an 11 year-old-girl died on an operation table at a private clinic in Minya, south of Cairo.

Bedour Ahmed Shaker was given an excessive dose of anesthetics and never woke up, reports stated. The father of the child had sued the doctor for medical malpractice, but he himself was not liable in front of the law. Al-Azhar, the Sunni world’s top authority on Islamic law, came out the same year and banned the practice, saying that Islam is “innocent of such practices,” a first in the organization’s history after it had taken a neutral stance toward the practice for years.

Coptic Pope Shonouda soon followed the Islamic clerks footsteps, saying that the Bible mentions no such practice and it should be banned.

According to the World Health Organization an estimated 100 to 140 million girls and women worldwide are currently living with the consequences of FGM. 90 million of those women live in Africa.

To read the full article on the Bikyamasr website, click here

Wednesday, September 28, 2011

Uganda People News: Government Asked To Implement Anti-FMG Act

September 26, 2011
UG Pulse
Ultimate Media

The former members of Parliament have asked the government to implement the anti-Female Genital Mutilation Act to stop the practice which is reportedly still going on in some districts in eastern Uganda.

The remark was made by the chairperson of the former members of parliament, Jane Alisemera at the celebration of a peace day at Peace High School in Bukwo district, which has many students from the districts that practice FGM (Female Genital Mutilation).

Alisemera says that a section of people in the districts of Kaphorwa , Bukwo and Pokot are going on with the practice without being  arrested despite of the existence of the anti Female Genital Mutilation law enacted in 2009.

The FGM Act states that anybody found in the act of FGM shall be sent to jail for 10 years and a subsection states that if someone who FMG is applied on dies during the act or due to the act, a life sentence shall be imposed.

Alisemera has asked the government to invest in the sensitization and education of the community practicing the FGM to abandon the practice because its dangerous to the girls’ lives and violates their rights.

To read the full article on the UG Pulse website, click here

Monday, September 26, 2011

Fatoumata Diawara: Fatou – review

September 15, 2011
The Guardian
Robin Denselow

"Fatou" Diawara would seem to have everything going for her. Born to Malian parents and now based in Paris, she's young, good-looking and has already enjoyed a successful career as an actress and a musician, working with the great Malian diva Oumou Sangare. It was Sangare who introduced her to World Circuit, a label with a famously limited but distinguished roster, and she prepared for the release of this debut album with a series of shows, both as a soloist and with a band. On stage she showed confidence, charm, and a cool, clear voice – but at times seemed a little derivative, playing acoustic guitar like the early Rokia Traoré and with inevitable echoes of Sangare in her songs. The album is a more varied affair, with her solo work matched against subtle backing from the likes of Tony Allen on drums, Toumani Diabaté on kora, and even John Paul Jones on bass. The mood is often light and laidback, but she demonstrates her soulful vocals on the bluesy Sonkolon or on a praise song to Oumou, and echoes Oumou's bravery in the passionate, no-nonsense Boloko, a plea to end female circumcision. It's an enjoyable, impressive set, but now she must show if she really has the originality of Mali's greatest female singers.

To read the full review on The Guardian website, click here